Set up RCI to review Zakat system
RM1m tithe contribution to UMS (DE 24
Feb 2019 page 4). Lets see what this zakat (tithe) is really is when tithe (one
tenth) is loosely associated to Islamic zakat.
What is said in the Bible – a holy
book for all – about tithe is not the same as spelt out in the Koran. Tithe is one tenth of income given back to
society. But in the news item the said zakat would be distributed to four categories, namely hardcore poor, asnaf, poor,
mullaf (convert to Islam) and students.
So what is zakat really and hopefully
this letter can help many who may be confused with the reality of that.
According
to Wikipedia ---Zakat literally means "that which purifies".[1] Zakat
is considered a way to purify one's
income and wealth from sometimes worldly, impure ways of acquisition. According to Sachiko Murata and William Chittick, "Just as ablutions purify the body
and salat purifies the soul (in Islam), so
zakat purifies possessions and makes them pleasing to God."
Islamic
scholars have traditionally interpreted this verse as identifying the following
eight categories of Muslim causes to be the proper recipients of zakat.
1.
Those living without means of
livelihood (Al-Fuqarā'), the poor
2.
Those who cannot meet their basic
needs (Al-Masākīn), the needy
3.
To zakat collectors (Al-Āmilīyn
'Alihā)
4.
To persuade those sympathetic to or
expected to convert to Islam (Al-Mu'allafatu Qulūbuhum), recent converts
to Islam, and potential allies in the cause of Islam
5.
To free from slavery or servitude (Fir-Riqāb), slaves of Muslims who have or
intend to free from their master by means of a kitabah contract
6.
Those who have incurred overwhelming
debts while attempting to satisfy their basic needs (Al-Ghārimīn), debtors
who in pursuit of a worthy goal incurred a debt.
7.
Those fighting for a religious cause
or a cause of God (Fī Sabīlillāh), or for Jihad in the way of Allah by means of pen, word, or sword, or for
Islamic warriors who fight against the unbelievers but are not salaried
soldiers.
8.
Wayfarers, stranded travellers (Ibnu
Al-Sabīl), travellers who are traveling with a worthy goal but cannot reach
their destination without financial assistance.
Zakat
should not be given to one's own parents, grandparents, children, grandchildren,
spouses or the descendants of the Prophet Muhammad.
In
Malaysia like many other countries, Zakat is not really a tenth but of lesser
amount for individual as varied annually.
It is mandatory for Muslms in Malaysia.
It may
sound very good for the generosity of many people but is it a departure when
such payments go through the income tax system ? If such payments go through
the income tax system, isn’t it that it is converted to a public obligation?
So when
zakat contributions are diverted to various public institutions like UMS and
other similar recipients for administrating distribution as an off budget item,
we need proper control over that. Such
annual amounts are substantial.
Zakat has been disclosed as follows: RM320,348,661.01
(2001) RM373,924,167 (2002) RM408,430,403.56 (2003) RM473,269 ,093 (2004)
RM 573,088,305 .74 (2005) RM671,095,888.89 (2006) (Source : PPZ-MAIWP
Annual Report 2006). Zakat was established since 1991 and RM2.2 b was
collected in 2013. So how much is it in 2014 -2017? Many companies not
individuals also claim substantial zakat in their tax returns.
UMS and
other similar institutions also receive substantial amounts from many
companies.
So would
there be any good governance over the distribution of an off budget annual expenditure
of such substantial sums of sort of public fund after gone through the income
tax system likely deemed to be tax leakages without proper public
accountability. It is a general
perception that students would be financial capable to sustain their tenure of
study and where would hard core poor people or students arise to be eligible
for receiving such funds annually? So I
hope it is not an excuse and an abuse to “reward” new Muslims amongst the
students. Would such institutions now prepare annual reports for the
distribution of zakat for good governance?
Given the
present financial scenario of national debts of over RM1 trillions and still
counting, isn’t it more pressing that this item be reduced by whatever sources
available rather than leave it to the next generation as a burden too much to bear. Failing to resolve the exceeding high debts quickly
can cause serious consequences and a calamity can befall on the nation. We have no choice but focus on debts
reduction to a fair level.
There are
also reports that zakat system has been abused especially in the proper
distribution of its purposes of a public fund.
What is the purpose of public fund when only a certain community becomes
the beneficiaries?
Maybe it
is also timely in new Malaysia that a Royal Commission of Inquiry be established
over the zakat system when there is a review board over income tax in Malaysia.
Joshua Y C
Kong 26/2/2019